I had travelled from Cape Town to Harare,
seeking for a hideout from the gruesome months that I had endured at the
University of Cape Town. Whilst the vice was still on me and very much
inescapable, I had been given a little relief when the examiners were going
through my thesis. I took the opportunity to travel back home and rest a bit.
Although naturally I should have travelled directly to Mutare and my beloved and
exquisite Honde Valley - to breathe the fresh mountain air - I, instead, made a
stopover in Harare to catch-up with friends. It had been a long 16 months after
all.
A good friend, Jonathan Nyakotyo, was
staying in the Avenues area. The somewhat notorious Avenues, along Herbert
Chitepo near Enterprise Road, just a stone's throw away from the Portuguese
Restaurant. Typical of someone recharging, I would spent most of my time
indoors. The balcony would give me the ideal panoramic view, an unmerited
favour for someone's with vertical restrictions. From car crushes at the
intersection of Herbert Chitepo and Enterprise Road - when the traffic lights
malfunctioned, to vendors selling everything. Some wore reflective vests with
names of the airtime they were selling whilst others had miniskirts and tight
shorts meant to showcase their trade. At the balcony, I would see it all. From
coercion to canvassing to persuasion. Cars would stop and pick. Others would
stop and drop. Some would be stationary for hours with dark tints forbidding
some preying eyes from seeing beyond the glasses. Sisters would accompany their
guests out of their apartments or escort them in. Such was the vantage of the
balcony.
Then one day whilst scanning my environs
from the elevated balcony - as it had become a routine, something caught my
attention. Not something I was seeing but something I was hearing. I never
really concentrated on listening to anything from the balcony. But that day was
different. There was something booming from the speakers at the Portuguese
Restaurant. There was always something playing. Old classics. RnB. Reggae.
Blues. Sungura. And many more. But
nothing caught my attention the same way. 'Ndomutenda
Changara, Mwari baba ndovakaita agouya pedyo neni'. Who's this guy? There
was no one to ask because I was home alone. All I did was to standstill and
stretch my ears a bit. 'Ndini uya uya
wamaigara muchingotuka nemashoko'. I had many questions. I wouldn't call
myself a Zimdancehall devotee but I had heard a fair share of that genre's
previous offerings headed by the Ninja President, Winky D. We played Location and Musarova Big Man. Killer T announced his arrival with Makarova Gunners and Vanobosher MaSuspect. King Labash was
fading. Chillspot was rising. King Shady and Makorokoza paMusawu, outta Gazaland, was also engraving his name.
It was a genre on the rise, even elders were now paying attention.
'Ndini
uya uya, ndini uya uya...' The song kept on going.
I tried to place it to familiar voices but couldn't. Perhaps because I had lost
touch to some developments due to the overwhelming load that I was carrying. I
barely had time to breath. The song was repeated several times that day. Later
in the day when everyone was back home, I asked. "Oh, that one was done by
Soul Jah Love. Akapenga manje".
I was answered. That's the day Soul Jah Love was born to me. His lyrics got to
me and got me thinking. His story telling skills were exceptional. Something
told me he was narrating his sad life story but somehow managed to do it in a
way that kept people on the dance floor. That's talent! He reminded me of
Dambudzo Marechera's House Hunger - a book in which he hid his life story. He
hid it in plain sight and laid it bare for exploratory eyes and inquisitive
minds to find it by connecting the dots. The question though is whether you
connect backwards or forward.
Soul Jah Love became a voice of reason.
Year after year, hit after hit, his voice resonated with the youth, the
downtrodden, and the disempowered. He gave hope to the written off. In Pamamonya ipapo, he injected hope to
those despairing. Ndongomirawo Pamamonya
ipapo, he chanted. The message was, you too can do it - no matter who you
are or where you are from. That was the message people were yearning for. And the
timing was perfect too. Preachers took the message to the pulpit. Choirs made
renditions. Motivational speakers borrowed the lyrics. Poets and wordsmiths
weaved verses. The whole nation was inspired. It became a national anthem. An
anthem of collective aspirations and hope. Across the social strata and
political divide, Soul Jah Love penetrated. From Borrowdale to Sakubva, Glen
Lorne to Rimuka to Makokoba, from Chirundu to Dulibadzimu, Soul Jah Love
brought all of them together. There he was, Mwana
waStembeni, standing firm and dictating things in a manner that related to
them all.
But behind the energetic, charming and
talented vocalist Soul Jah Love, there was a vulnerable and scared Saul Musaka
who was diagnosed with diabetes as a kid. There was a Saul Musaka who endured
the pain of losing his parents at a very young age who would later pay tribute
to his mother in 'Dai Hupenyu Hwaitengwa'.
There was a destitute Saul Musaka who stayed in the streets of Harare as a
young boy, partaking from the waste receptacles and sleeping in the drains
covering his diabetes trodden body with nothing. He felt the unfairness of life
as he swapped one street for another, owning no possessions. There was a
tormented soul which found solace in music, singing for himself before being
discovered by Changara who made him sing for the world. When the world was
smiling at him and rewarding him for his efforts, Saul bought a residential
stand and built a house. For someone who had been homeless, his priorities were
perfect. But the joy did not last. Authorities said it was built on illegal
land and demolished it. Saul had to summon Soul Jah Love to console him once
more. He penned Pazai - a song that's
like saying do it, it matters no more, I am used to pain, I have been beaten
and crushed many times before. Saul found love and got married. But it didn't
last, and diabetes stood in the way between him and childbearing. Again a
battered Saul had to run to Soul Jah Love for comfort as he composed songs
about his battles. ‘Zvikuru zviri
pandiri’, he capped it.
In the early hours of February 17th, the
news started filtering in that Saul Musaka had died. After a long and brave
fight, he lost the battle to diabetes. He will be remembered for many things
but most importantly, he will be remembered for being a voice that resonated
with many people. He will be remembered for standing strong, and even dancing
and smiling, when behind the scenes, he was fighting numerous demons. Some
damning and career threatening headlines were done about him. But he would let
his music to do the responding. He wouldn't write the songs. He would just get
in the studio and start singing because his life had many songs. He would just
pick the relevant one and start chanting with his voice doing the transitions
and the changeovers.
Whilst Saul Musaka has rested. Soul Jah
Love lives on. His songs and lyrics are safe in the hearts of many. His
tenacity and bravery in the midst of adversity is a source of inspiration to
the young and the old alike. Rest in peace Saul Musaka. Long live Soul Jah
Love.
Phenias Sadondo is a Natural Scientist,
Speaker and Author who can be contacted by email: phineassadondo@gmail.com